Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! Last week I began a series looking at Psalm 137. Many Israelites would have been killed and many would also have been taken back to live in Babylon as exiles. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. The Lord's song. An Inspirational Sermon by Dr. James E. Potts, Pastor of Mt. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. . For once, there is no need for guessing about the occasion of this Psalm. By the rivers of Babylon, there we sat down, yes, we wept, when we remembered Zion. It contains difficult words. Do we ask, what reward? That’s exactly what the author of Psalm 137 is doing. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy Not Psalm 137. The life they used to know is gone. So let us begin by looking at Psalm 137. My zeal hath consumed me, because mine enemies have forgotten thy words. Psalm 137. Whole Psalm. 135 u Praise the L ord! Psalm 137 is an anamnetic exercise: to doggedly remember one’s history in the face of monstrous, irrational evil. Psalm 119:137-144 . Whether your church has ten pews or a thousand seats, a praise band or a pipe organ, one-room-Sunday school or a network of small groups, a huge staff or just you. Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? Reasons For Giving Thanks (Psalm 136 sermon) Posted on 2016/11/21 by Shawn Thomas When our son Michael was a little boy, he was VERY plain-spoken; he would just say whatever was on … 140. If I forget you, Jerusalem, may my right hand forget its skill. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. Psalm 137. It was Israel's, or rather Judah's, exile from Zion and Jerusalem that this psalm commemorated; but the fruits that exile bore, and which are here told of, set forth the fruits of the yet sadder exile from God which many a soul has known. It's true. This is the repayment. Tonight's section of the psalm has the writer proclaiming that he is overcome by his desire for the righteous Word of God (v139a). Preaching. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. 141. Jesus is the blessed one who brings destruction to the enemies of God. It is often used on anti-Christian websites as an easy proof-text for the argument that the Bible is an archaic book, filled with words of violence, and that the God depicted in scripture would be evil, if that God existed. 139. Normally we consider both of these in the negative sense. ... What Are We Waiting For? but Psalm 137, like Isaiah, is not focused merely on the immediate Babylon. SHOCKING? This Psalm is composed of two parts. A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times. Psalm 137:1-9. Fruits Of Exile From God . The psalm begins with the phrase, “By the waters of Babylon.” ... As I was working on Psalm 137, I realised that it could be seen as ‘Remember, remember, remember.’ Psalm 137 remembers, not a failed plot, but an actual disaster. Protestant Christians love to talk about grace. Thanks to their hit song, the first words of our Psalm today are instantly recognisable. — It may also have been written many years into the exile. Psalm 137 Obadiah 11–14 NKJV In the day that you stood on the other side— In the day that strangers carried captive his forces, When foreigners entered his gates And … Prospect Baptist Church (Villa Rica, Georgia) Black History Recognition Day "SING ANYHOW" Psalm 137:1-4 (KJV) ~POINTS~ 1. 137. God's grace is sufficient for all. Yet still, God's "decrees," and "precepts," do matter. It’s not the kind of psalm that lends itself to easy preaching. Back to Psalm 126 look at verse 2 now: “Our mouths were filled with laughter, our tongues with songs of joy.” (Psalm 126:2) Before you can understand their laughter and joy, you must first understand their sorrow. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! This Psalm is composed of two parts. They see the city of man and the City of God-and therefore Psalm 137 speaks of Jesus. ... Psalm 137 - Rev John Miller I @Greater Mt Hebron Church - Duration: 37:39. The word 'zeal' means to be envious or jealous. Singing to the self. 1. Their future is unclear. PSALM 137 word first as mirth and then as joy. Psalm 137 is without doubt one of the most troubling and difficult psalms in the Psalter, and the final verse is often thrown up as the definitive reason that certain psalms cannot be sung by Christians. In Psalm 137, the Psalmist takes us to the shores of the Tigris and Euphrates Rivers, the rivers of Babylon, where the people of Judah have been taken into exile, captives of the Babylonians who besieged and captured Jerusalem. Back to Sermon on Psalm Psalm 137 is a psalm of captivity written many years after David's time, written by one of those who were captive in Babylon. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. SELECTED PSALMS FOR SUMMER PSALM 137 DESIRING WHAT IS RIGHT. Babylon defeated Jerusalem in 587BC. Thy testimonies that thou hast commanded are righteous and very faithful. Alongside Babylon’s rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. For what has that Babylon done to us? Some texts are fun to preach because they’re obviously helpful and easy to apply. He is the righteous judge who will make everything right. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). --Robert Rollock. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. Your Name, O Lord, Endures Forever. Gordon Churchyard. I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. by Tom Willadsen — Sermon/preaching resources based on Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9. Psalm 137. 137:5 "If I forget you, O Jerusalem" This shows their faith amidst dark times. Whole Psalm. PSALM 137. Even Jesus said he did not come to abolish the law, but to see it fulfilled (Matthew 5:17). Psalm 137:4 . Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. However, it depends upon the object of our desire. For me, Wright's sermon on that Sunday will always be the sermon of Psalm 137. Whole Psalm.—This Psalm is composed of two parts. S. Conway . ... “What to the Slave is the Fourth of July,” to Jeremiah Wright’s sermon Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 137 / Psalm 137:4; Share Tweet ... --C. J. Vaughan, in "The Family Prayer and Sermon Book." Verse 4. Verse 9 names the crime: killing babes. Spouting the words of Paul, many a preacher goes on and on about how "the Law" has fallen before the mighty wonder of God's grace in Christ Jesus. “…blessed is the one who replays you according to what you have done to us. What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! The first is, an heavy complaint of the church, unto Psalms 137:7. By the rivers of Babylon we sat and wept when we remembered Zion. A. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? By the rivers of Babylon, There we sat down, yea, we wept The first is, an heavy complaint of the church, unto Psa 137:1-6. Psalm 137 – The Mournful Song of the Exiles. Psalm 137. .May" These are both Qal imperfects used in a jussive sense. This sermon was originally preached at the Lakehoma Church of Christ in Mustang, OK on June 25, 2014. -- Robert Rollock. On the subject of imprecations (see the note on Psalm 109). Whole Psalm. We have already sung in another Psalm, The words of the wicked have prevailed against us. Schuyler Rhodes. 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